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Karma samnyāsa: Sarkar's reconceptualization of Indian asceticism
Journal article   Peer reviewed

Karma samnyāsa: Sarkar's reconceptualization of Indian asceticism

S Hatley and Sohail Inayatullah
Journal of Asian and African Studies, Vol.34(1), pp.139-151
1999
url
https://doi.org/10.1177/002190969903400111View
Published Version

Abstract

cultural tradition religion India
In this article, we explore P.R. Sarkar's contribution to asceticism, particular his concept of karma samnyāsa. Sarkar enjoins the yogi with eyes firmly fixed on the supreme to engage in a politics of social liberation. In this transformative practice, he does not ally himself to shaman or brahmin priest; rather, Sarkar imagines and through his social and spiritual movements, intends on creating the sadvipra - the person with the balanced mind. It is this critical reading of Tantra - as spiritual and social liberation - that extends him beyond Aurobindo and Gandhi, taking him outside the Vedic orbit as well as outside the nationalistic politics of the BJP.

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