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‘Handing down of beautiful knowledge’: Yarning with workers about feeding practices and mealtimes in Australian First Nations families
Journal article   Open access   Peer reviewed

‘Handing down of beautiful knowledge’: Yarning with workers about feeding practices and mealtimes in Australian First Nations families

Laine Chilman, Asmita Mudholkar, Pamela Meredith, S Duncan, Lachlan Kerley and Kathryn Wenham
Appetite, Vol.203, pp.1-9
2024
PMID: 39271058
Appears in  UniSC Diversity and Inclusion Research Collection
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Chilman et al. 2024 Handing down beautiful knowledges (1) (1)940.74 kBDownloadView
Published Version Open Access CC BY V4.0

Abstract

Indigenous methodologies Aboriginal and Torres Strait Islander families practitioners culture parenting qualitative UniSC Diversity Area - Aboriginal and Torres Strait Islander Engagement UniSC Diversity Area - Life Stages
Mealtimes and feeding practices are shaped by culture and have long-term implications for social and emotional wellbeing. To date, there has been little research in Australia that has focused on First Nations families' feeding practices and mealtimes. This co-designed study aimed to explore First Nations' families feeding practices through yarning circles with workers (n = 14) at an Aboriginal Community Controlled Organization. Most workers (79%) were Aboriginal and/or Torres Strait Islander and all worked directly with First Nations families. Using thematic analysis, four themes were inductively identified from the yarns: the importance of childhood experiences, history, and intergenerational knowledges; mealtimes as a point of connection and wellbeing; the impact of structural barriers on feeding practices; and the important roles of First Nations workers supporting families with feeding difficulties. Workers described how First Nations families' feeding practices and mealtimes are informed by cultural values and knowledge that have been passed down through generations. Yet throughout the yarns, participants highlighted the impact of historical and current structural factors (e.g., cost of living, child removal, housing) that affect families' ability to engage in feeding practices that align with their beliefs and culture. Workers described several strengths-based approaches they use to support families, including community-led mealtime groups, liaising with mainstream health services, and providing a respectful space. We propose that the Social and Emotional Wellbeing model is a holistic strengths-based resource for workers to conceptualize First Nations families’ strengths, values, and challenges in relation to feeding and mealtimes. More co-designed research including the perspectives of First Nations families is needed to better understand healthy and culturally aligned feeding and mealtime practices.

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